篇一
青少年问题
From the picture given above, we can observe that there are two young men using different ways to show admiration towards their role model. By writing “Beckham” on his face, the man on the left picture expresses his intense enthusiasm for Beckham. Meanwhile, to make himself resemble his idol, the man on the right picture spends 300 RMB making a Beckham’s hairstyle.
The cartoon aims at informing us of the phenomenon that many adolescents admire their role models in an excessive and blind way. Quite a few reasons can account for this: for one thing, with the mass media spreading the positive image of superstars, young people can hardly resist the charm of them. They regard superstars as their examples and desire to be people like them. For another, youngsters’ craze for superstars can also be attributed to the influence of the force of“group dynamics” :when members of their social networks show great enthusiasm for some idols, young people are so easily influenced by their friends or classmates and then imitate the behavior they see. This could be a subtle form of peer pressure.
We cannot draw an absolute conclusion whether idol-worship is good or bad. Simply imitating role model’s dresses or behaviors, youngsters may lose themselves and it will definitely interfere with their personal life or studies. However，when learning idols’ diligence, spirit and ambitions, young people can transform their worship towards idols into the passion for life, the stimulus to success and the driving force of struggling. Hence, whether idol worship is positive or negative is up to youngsters themselves.
篇二
My View on Freeters
Nowadays, the emergence and rise of freeters in China has caught public attention.
Freeters are those who do not have any stable jobs and only earn money hen they are in need of it.
When they have adequate money, they usually do things at their pleasure.
The phenomenon of freeters shows that people can enjoy a flexible schedule nd live a desirable life.
However, there are some potential problems for them.
For one thing, they are always moving and changing jobs; as a result, their welfare can not be guaranteed.
For another, they are less likely to have a long-term career development because of too frequent change of jobs.
Last but not least, they are possibly not aware that what they do is kind of irresponsibility for their family and the society.
To my mind, the rise of freeters manifests social progress.
However,the scale of freeters should be controlled; otherwise it will cause problems.
adequate ['ædikwit] adj. 足够的，适当的，能胜任的
phenomenon [fi'nɔminən] n. 现象，迹象，(稀有)事件
frequent ['fri:kwənt] adj. 经常的，频繁的
scale [skeil] n. 鳞，刻度，衡量，数值范围
controlled [kən'trəuld] adj. 受约束的;克制的;受控制的 v. 控制;指挥;
flexible ['fleksəbl] adj. 灵活的，易弯曲的，柔韧的，可变通的
social ['səuʃəl] adj. 社会的，社交的
stable ['steibl] adj. 稳定的，安定的，可靠的
potential [pə'tenʃəl] adj. 可能的，潜在的
desirable [di'zaiərəbl] adj. 值得有的，令人满意的，有吸引力的
篇三
保护非遗
1.保护非物质文化遗产很重要
2.非物质文化遗产指的是……
3.为保护非物质文化遗产我们应该……
Like tangible cultural heritages such as the Great Wall and the Forbidden City, intangible cultural heritages like Peking Opera and Confucius-commemorating rituals are equally crucial. We should make our utmost efforts to preserve intangible heritages because, without their physical form of existence, they are in greater risk of extinction.
According to UNESCO’s Convention for the Safeguarding of Intangible Cultural Heritage (2003), all forms of social customs and habits, folklore, performing arts, rituals, oral traditions, festivals, traditional crafts and various knowledge and practices about nature and universe can be classified as intangible cultural heritages. As a country consisting of a great diversity of ethnic groups and with time-honored history and civilization, China abounds in intangible cultural heritages. Cultural heritages connect modern people with the historical past, allowing them to acquire a cultural and historical identity. Without cultural heritages, we would be rendered absolutely rootless and we would find it hard to cope with challenges at present and in the future.
However, the modernization process poses mounting threats to intangible heritages. Many people have a blind faith in the latest electronic devices. It is also pathetic to see elderly people in possession of such legacies pass away without transmitting them to the younger generation. Faced with those challenges, we should both preserve and renovate our ancestral heritages so that we can help contribute to the cultural diversity of the world and return to our spiritual homeland in this age of impersonal science and technology.