大学英语作文

时间：2021-06-23 17:24:24 大学英语我要投稿

实用的大学英语作文合集五篇

　　在日常学习、工作和生活中，说到作文，大家肯定都不陌生吧，作文是经过人的思想考虑和语言组织，通过文字来表达一个主题意义的记叙方法。一篇什么样的作文才能称之为优秀作文呢？下面是小编收集整理的大学英语作文5篇，欢迎大家借鉴与参考，希望对大家有所帮助。

实用的大学英语作文合集五篇

大学英语作文篇1

　　I am so looking forward to my college life. I have pictured it thousands of times in my mind. The free lifestyle and lively parties are always appearing my mind. The great expectation of campus life endows me a lot of passion to keep study. After two years’ study, I would find my lifestyle.

　　我很期待我的大学生活，我已经在脑海中想象过成千上万次了。自由的生活方式、多姿多彩的聚会总是在我的脑海中出现。对校园生活的巨大期待使我对学习充满了热情。经过两年的学习，我找到了自己的生活方式。

　　The first thing for me is to learn more knowledge. Most students find a way to release themselves and skip or sleep in the class. They think study is just the task, so they give up improving themselves and take part in all kinds of activities, which bring them great joy. The wrong conception about college stage makes most students miss the best time to equip themselves with skills. I realize my job and dare not to loose study.

　　对我来说，最重要的事情就是学习更多的知识。大多数学生都会想办法在课堂上放松自己、翘课或睡觉，他们把学习当成是任务，所以他们放弃自我提升，只顾着参加各种各样让他们开心的活动。大学阶段的错误观念使大部分学生错过了学习技能的最佳时机。我知道自己的责任，不敢放松学习。

　　The second thing for me to learn is to make friends by joining activities. I am a shy girl, but inside my heart, I am so eager to make more friends, so I choose to join many activities in the spared time. I learn dancing and playing tennis. The lucky thing is that I know many nice people and we become good friends, who make my college colorful.

　　我要学习的第二件事是通过参与活动结交朋友。我是一个害羞的女孩，但是在我的内心深处，我非常渴望结交更多的朋友，所以我选择在业余时间参加很多活动。我喜欢跳舞、打网球，幸运的是我认识很多好人，我们成为了好朋友，他们让我的大学变得多姿多彩。

大学英语作文篇2

　　it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.

　　a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

　　it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.

　　l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

　　it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.

　　the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

　　add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.

　　after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

大学英语作文篇3

　　Because a 4-year college education requires a large commitment of time, effort, and money. Many high school graduates decide not to go to college. They enter the work force immediately, or decide to go to a vocational or trade school instead of college. Is a college degree really necessary these days? Despite the expense and delay in entering the work force, I strongly believe that a 4-year college education is necessary and desirable in today's world.

　　One major reason to go to college is that college provides necessary academic background for a career. During four or more years in college, students have time and resources to explore many different areas in the humanities, social sciences, science, and professional fields such as business and engineering, and to take a variety of academic courses that will provide important background for particular careers.

　　A second important argument for the value of college is that people with college degrees have better job opportunities and higher income level than people who have only a high school or vocational school education, so college means a better quality of life. Job opportunities and starting salaries are generally excellent for people with college degrees while the employment outlook may not be so cheerful for those with only a high school diploma.

　　Also, college tends to provide a labor force with a certain knowledge and skill, which is beneficial to the advancement of our society. Students who exercise their minds and develop strategies to deal with hard problems over four years of college are likely to graduate with many skills and strategies that can be transferred to dealing with tasks later in life, both on the job and in their personal life. This will surely contribute to the progress of the world.

　　因为四年的大学教育需要大量的时间，精力，和金钱。许多高中毕业生决定不上大学。他们立即进入工作队，或者决定去一所职业学校或者是学校而不是大学。大学学位真的是必要的吗？尽管在进入劳动力费用和延误，我坚信，一个四年制大学教育是当今世界的必要和可取的。

　　上大学的一个主要原因是，大学提供了必要的学术背景的职业生涯。在四年或更多的大学，学生有时间和资源来探索许多不同领域的人文人文学科，社会科学，科学，和专业的田野，如商业，工程，和采取各种学术课程，将提供特定职业的`重要背景。

　　第二个重要论点大学价值的是，拥有大学学位的人有更好的就业机会和更高的收入水平比那些只有高中或职业学校教育，所以学院意味着更好的生活质量。就业机会和开始的工资一般都是优秀的，而对大学学位的人来说，就业前景可能不那么乐观，对于那些只有高中文凭。

　　同时，大学也会提供一种具有一定知识和技能的劳动力，这对我们社会的进步是有益的。学生谁行使他们的头脑和发展策略来处理困难的问题，在四年的大学是可能毕业很多技巧和策略，可以转移处理任务在以后的生活中，在工作和个人生活。这将有助于世界的进步。

大学英语作文篇4

　　I am a sophmore of Nanchang University.Now i want to introduce to you guys about my university.It has a long history back to the fifties of last century.

　　As it locate far away from the city center ,the most prosperous place,you may think the traffic is totally unconvenient,then you are wrong,instead of unconvenient ,there are a lot of transportation tools that will take you to where you want to go at any time.when it going to say about facilities and faculites,i will say they are excellent and helpful.I cherish friendship and like to make as many friends as i can and i found out that the students there are have a heart of gold ,and are hospital.So,that's my university,it is not the best one but i still love it .I can foresee that i will enjoiy my life on campus from now.

大学英语作文篇5

　　Ways of Preventing Obesity

　　A healthy diet and regular exercise may help to prevent obesity among children。Take Li Ming for example。

　　Li Ming used to be a heahhv boy， but over a year ago， he got into the habit of eating a lot of junk food and snacks。 Besides， he spent a lot of time lying on the sofa， watching TV， and did little exercise。 As a result， he put on so much weight that he found it difficult to chimb stairs。

　　So Li Ming decided to change the unhealthy life style， ftc began to have balanced， healthy diet。 Itc also took part in various sports activities such as swimming， skating， running and playing baskellball。 Months later， Li Ming became as fit as before。

　　减肥的方法

　　健康饮食和体育锻炼可能有助于阻止儿童肥胖，以李明为例。

　　李明过去是一个身体健康的孩子，但一年前，李明养成了乱吃零食和垃圾食品的习惯，除此之外，他还整天躺在沙发上看电视，很少运动，结果他变得大肥胖，上楼都困难。

　　所以李明决定改变不良的生活习惯，均衡饮食，并且参加各种体育活动如游泳，滑冰，踏步和打篮球等。几个月后，李明又变得和以前一样健康了。

　　The Importance of Physical Exercise 锻炼身体的重要性

　　Everyone hopes to live happily in the world。 Physical exercise is indispensable to a happy life。 There is a famous saying： "Life lies on exercise。" Although you will not necessarily die without regular physical exercises， they'll certainly help you live longer and more healthily。

　　每个人都希望幸福地生活在这个世界上。对于幸福生活体育锻炼是必不可少的。有一句名言：“生命在于运动”。虽然没有规律的体育锻炼你不一定会死，但是体育锻炼能帮助你活得更久，更健康。

　　Exercise is good for us to build our bodies。 It helps coordinate the different parts of our bodies when we have sports。 For example， we must try our best to coordinate the movements of the arms and legs when we play basketball， or we won't be able to shoot the basket。 Exercise also benefits our organs。 It lets the heart beat faster than usual， and then helps enlarge the blood vessels to protect us from heart attacks。

　　锻炼对我们的身体很好。运动的时候能够帮助我们协调身体的各个部分，例如，打篮球的时候我们必须尽力使手脚协调，否则我们不会投中篮。运动也有利于我们的器官。它让心跳比平时快，然后帮助扩大血管来预防心脏病。

　　Exercise can also contribute to the development of our ability to response agilely。 For instance， when you play table— tennis， you must try to reflect as quickly as you can so that you may fight back at the right position at the fight moment。

　　运动也有助于提高我们的反应能力。例如，打乒乓球时你必须要快速反映，这样你才可以在正确位置反击。

　　Exercise can also contribute to improving our mood。 When you do exercise， you move a lot， and you have to be more active。 It helps you become more optimistic。

　　运动也有助于改善我们的心情。做了运动，活动多了，你也会变得更活跃。它可以帮助你变得更加乐观。

　　Exercise will fill your life with various contents and make it more colorful。

　　锻炼会使你的生活变得丰富多彩。

　　What's more， exercise will help you get rid of your inertia。 If you keep doing exercise regularly， you will never be a lazy person。 Therefore， exercise has great effect on one's character。

　　而且运动可以帮助你摆脱你的惰性。如果你经常锻炼，你永远都不会成为一个懒惰的人。因此，运动对一个人的性格有很大的影响。

　　In a word， exercise is helpful， important and absolutely necessary。

　　总之，运动是很有用，很重要，当然也是很有必要的。

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